Hey, Y'all,
A few days ago we had church at the beach and we discussed Psalm 93 (thanks, Pastor, for the reminder) -- here are a few verses to chew on...
Your throne was established long ago;
you are from all eternity.
The seas have lifted up, O LORD,
the seas have lifted up their voice;
the seas have lifted up their pounding waves.
Mightier than the thunder of the great waters,
mightier than the breakers of the sea--
the LORD on high is mighty.
Been thinking about the many different coastlines I've been fortunate enough to visit over the years: some cold and others tropical, some rocky and others sandy -- from black to sugar-white, with waters ranging from grey to green to deepest blue. Invariably they draw me, almost magically, (siren song?) and alternately hypnotize and humble, strengthen and soothe, energize and awe...
Why is that exactly? Is it the oceans' inscrutable depths? The neverending horizons? Or is it the seemingly unlimited variations on "Green" and "Blue"? Or the comforting constancy of the breeze, with its clean, briny scent? Is it the pounding thunder of the breakers? Or the hisssss as they recede back down the sand? What about the sound of utter silence interrupted only by the soft lapping of gentle waves on the shore (or against the side of a gently rocking boat) while enjoying the sheer bliss of eyes-closed-warm-sun-bare-skin?
What is it about the ocean?
What is it about us?
What is it about God?
You've been prayed for today...
J
Friday, August 6, 2010
Wednesday, March 24, 2010
What Is God Like? He rejoices over you...
This is what Zephaniah 3:17 says, little Lea...
The LORD your God is with you,
He is mighty to save.
He will take great delight in you,
He will quiet you with his love,
He will rejoice over you with singing.
You've been prayed for today.
(Thanks mon frere Mike R. for the reminder) .
J
The LORD your God is with you,
He is mighty to save.
He will take great delight in you,
He will quiet you with his love,
He will rejoice over you with singing.
You've been prayed for today.
(Thanks mon frere Mike R. for the reminder) .
J
Monday, March 8, 2010
"The Influence of Grace"
Hey, y'all,
Have had this sitting in my "on-deck circle" of RSTs for months -- seems like a good place to talk about it.
"...No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety...
"A religion that leads men to place a low estimate upon human beings, whom Christ has esteemed of such value as to give Himself for them, a religion that would lead us to be careless of human needs, sufferings, or rights, is a spurious religion...
"It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world."
—E G White, Thoughts From the Mount of Blessing, pp. 135-137
A couple of 'ouches' there:
Can't say I haven't (on a regular basis, good grief!) failed to "manifest the sympathy and tenderness of Christ" -- but I'm sure it's probably just me :-). And that's pretty potent stuff there at the end: "It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world." How true is that?!? And how significant exactly is my contribution to that depressing little equation?
Interesting how grace isn't described as some namby-pamby soft-and-fuzzy little nothing; it's characterized as having powerful, transformative power. Thus, if I'm not being consistently changed by my acceptance of God's grace (manifested as a vital, life-altering relationship with Him), how authentic was the 'grace experience' really?
You've been prayed for today...
J
Have had this sitting in my "on-deck circle" of RSTs for months -- seems like a good place to talk about it.
"...No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety...
"A religion that leads men to place a low estimate upon human beings, whom Christ has esteemed of such value as to give Himself for them, a religion that would lead us to be careless of human needs, sufferings, or rights, is a spurious religion...
"It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world."
—E G White, Thoughts From the Mount of Blessing, pp. 135-137
A couple of 'ouches' there:
Can't say I haven't (on a regular basis, good grief!) failed to "manifest the sympathy and tenderness of Christ" -- but I'm sure it's probably just me :-). And that's pretty potent stuff there at the end: "It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world." How true is that?!? And how significant exactly is my contribution to that depressing little equation?
Interesting how grace isn't described as some namby-pamby soft-and-fuzzy little nothing; it's characterized as having powerful, transformative power. Thus, if I'm not being consistently changed by my acceptance of God's grace (manifested as a vital, life-altering relationship with Him), how authentic was the 'grace experience' really?
You've been prayed for today...
J
Tuesday, February 23, 2010
Faith? (Part 2)
Following up the last post...
"Faith is seen in the substance of a life lived in service to others." [True religion is not] "...a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God, but only of the grubby, temporal perspectives and fears of ground-bound women and men."
That's the hard question you need to ask yourself right there: what is your faith, your religion (or lack thereof), actually doing, how is it working on your mind, your soul, to motivate you to improve the lot of all of God's children here below? Not just your spouse, or your children, or your friends, not just the deserving (whatever that means to you), but the wretched, the most vulnerable, the least lovable.
Is your "faith" simply a warm, comfortable little 'something' that you take once a week (or less) to feel better? Is church just a social club where you pat yourselves on the back while saying tsk-tsk at what you see in the world around you?
Does it speak "only of the grubby, temporal perspectives and fears of ground-bound women and men?" Does it encourage you to turn away, holding your nose while looking beyond this present reality, focusing instead on your "eternal reward?" Or does it soften you to the plight of others, does it inspire you to serve, to give, perhaps even painfully, expecting nothing in return?
The crux of the matter is this: it matters not how much "truth" your religion lays claim to; it matters even less that you think you're right about this, that, or the other. Real faith is not cheap, it is not static nor weak; true religion is in fact costly, it is powerful, it works. If your beliefs do not move you toward service and even self-sacrifice, then they merit reconsideration--and perhaps outright rejection.
The inescapable truth is that any belief system that does not result in service to others is indeed "a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God."
You've been prayed for today...
J
"Faith is seen in the substance of a life lived in service to others." [True religion is not] "...a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God, but only of the grubby, temporal perspectives and fears of ground-bound women and men."
That's the hard question you need to ask yourself right there: what is your faith, your religion (or lack thereof), actually doing, how is it working on your mind, your soul, to motivate you to improve the lot of all of God's children here below? Not just your spouse, or your children, or your friends, not just the deserving (whatever that means to you), but the wretched, the most vulnerable, the least lovable.
Is your "faith" simply a warm, comfortable little 'something' that you take once a week (or less) to feel better? Is church just a social club where you pat yourselves on the back while saying tsk-tsk at what you see in the world around you?
Does it speak "only of the grubby, temporal perspectives and fears of ground-bound women and men?" Does it encourage you to turn away, holding your nose while looking beyond this present reality, focusing instead on your "eternal reward?" Or does it soften you to the plight of others, does it inspire you to serve, to give, perhaps even painfully, expecting nothing in return?
The crux of the matter is this: it matters not how much "truth" your religion lays claim to; it matters even less that you think you're right about this, that, or the other. Real faith is not cheap, it is not static nor weak; true religion is in fact costly, it is powerful, it works. If your beliefs do not move you toward service and even self-sacrifice, then they merit reconsideration--and perhaps outright rejection.
The inescapable truth is that any belief system that does not result in service to others is indeed "a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God."
You've been prayed for today...
J
Friday, February 19, 2010
Faith? (Part 1)
Hey, Y'all,
Ran across this in a column by Leonard Pitts; found it interesting because he is not an overtly christian writer, but mostly it really resonated with something Evonne and I (and our church as a whole) have been thinking about and discussing lately...
We specialize in cheesy expressions of faith here in God's favorite country. Indeed, you could build a tower unto heaven itself out of all the roadside Jesuses, prayer cloths, Ten Commandments rocks, and other trinkets of a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God, but only of the grubby, temporal perspectives and fears of ground-bound women and men.
Last November, the University of Chicago published a study quantifying the blazingly obvious: people tend to create God in their own image, to ascribe to the deity their own opinions, interests and beliefs. But is that really faith, when you reduce God to a bigger version of you?
Mother Teresa's faith drove her to foreswear material riches and spend half a century working to uplift the wretched poor of Calcutta.
Martin Luther King's faith drove him to gamble his very life in a dangerous campaign to win human and civil rights for African-American people...
The point is not that we can do what Martin Luther King did or be who Mother Teresa was -- we all suffer in that comparison. Rather, faith is seen in the substance of a life lived in service to others, lived as if God were not in fact one's personal echo chamber in the sky.
(More to follow).
You've been prayed for today...
Ran across this in a column by Leonard Pitts; found it interesting because he is not an overtly christian writer, but mostly it really resonated with something Evonne and I (and our church as a whole) have been thinking about and discussing lately...
We specialize in cheesy expressions of faith here in God's favorite country. Indeed, you could build a tower unto heaven itself out of all the roadside Jesuses, prayer cloths, Ten Commandments rocks, and other trinkets of a cheap, disposable faith that says nothing, costs nothing, does nothing, risks nothing, and speaks not of God, but only of the grubby, temporal perspectives and fears of ground-bound women and men.
Last November, the University of Chicago published a study quantifying the blazingly obvious: people tend to create God in their own image, to ascribe to the deity their own opinions, interests and beliefs. But is that really faith, when you reduce God to a bigger version of you?
Mother Teresa's faith drove her to foreswear material riches and spend half a century working to uplift the wretched poor of Calcutta.
Martin Luther King's faith drove him to gamble his very life in a dangerous campaign to win human and civil rights for African-American people...
The point is not that we can do what Martin Luther King did or be who Mother Teresa was -- we all suffer in that comparison. Rather, faith is seen in the substance of a life lived in service to others, lived as if God were not in fact one's personal echo chamber in the sky.
(More to follow).
You've been prayed for today...
J
Subscribe to:
Posts (Atom)